Communication on the topic of globalization in social studies. Globalization of modern society: periodization, characteristics, problems and prospects
No, well, tell me, why have we not heard a single story in twenty years about how a suddenly rich man did something good for the country? After all, this is our so-called new elite, and the elite has a number of responsibilities to the country in which it was able to rise so well. A?
Yes, your question is rhetorical, you yourself know the answer to it. Because we do not have any elite, but there are simply people who have grabbed hold of money. And, mind you, it's not always fair. This is to put it mildly. Well, who do you want national identity from there? From yesterday's thief, who today opened a chain of stores and thinks that he has legalized? Or from a general who handed over some pieces of equipment to scrap metal and built a mansion for himself by the guys from his unit? Which he not only did not pay, but did not even increase the ration. So it turns out that the bearers of the "elite mentality", if they still remain, then sit straight for themselves, beggars but proud. And above that floats and bathes in the rays of the midday Sun is strictly that which does not sink.
Punitive plans of vaccinators
Denial of schooling, revocation of a doctor's certificate and clearing of the information space
Held last Thursday, April 11 round table in the State Duma under the title “Vaccination refusal: a serious threat of the century. How to avoid an epidemic? " It would be more correct to call it a friendly gathering of total vaccination lobbyists from among officials, deputies and the "semi-official" public, seemingly diluted by alternative parents. As you know, getting a high-ranking representative of the Ministry of Health, the Ministry of Education or Rospotrebnadzor to visit a public event / discussion organized “from below” is practically unrealistic.
But to speak at the official meeting during working hours, on cameras filming this action by the populist media and vying to demand an early reprisal against opponents and those who doubt the absolute benefits of vaccinations is always welcome.
Gangrene. Why did they create the myth about "Kievan Rus" and "Muscovy"
In the West, in order to cut off the history of Russia, at the turn of the 15th-16th centuries, they created the myth of "Muscovy" - the state of Muscovites. Allegedly, today's Russia is the heir to only the Moscow principality, and the Russians are the descendants of the "Muscovites".
This myth was created for propaganda purposes to prove that Moscow princes and tsars have no right to rule over all Russian lands. Nowadays, this myth has again spread in the form of the idea: "Ukraine is real Russia, the heir to Kievan Rus, and Russia is Muscovy."
The Kremlin's policy without ideological content is a farce
Starting with the introduction of troops into the territory of Crimea, the Kremlin is constantly expanding its military presence in different regions of the world, creating new military bases, following the path of restoring the influence of the USSR - the Russian Federation in the international arena.
On October 1, 2015, the actions of the Russian Aerospace Forces began in Syria, on November 25, 2017, the President of Sudan Omar al-Bashir agreed with the President Russian Federation V.V. Putin's creation military base Russia in Sudan and directly described the focus of Russia's assistance in protecting Sudan and the Middle East from the aggressive US policy that splits Sudan and ravages the countries of the Middle East and Central Asia.
“Rus will wake up, remember its Gods and then such a buildup will go all over the world ... ". Fedor Dostoevsky.
“Nation, Nationality, Nationalism, People and Nationality are synonyms! We must thank God that We are Russians! " Nikolay Gogol.
Fyodor Dostoevsky is undoubtedly a Russian nationalist and patriot in the best sense of these concepts, and a genius of a universal scale!
Currently, the current liberal government and their media accuse many Russian geniuses of nationalism, replacing this concept with chauvinism. These Russophobes have already reached many of the works of Alexander Pushkin, Mikhail Lermontov, Fyodor Dostoevsky, Leo Tolstoy, Sergei Yesenin, and even the author of the "Explanatory Dictionary of the Living Great Russian Language" Vladimir Dal, distorting and replacing unwanted words and concepts such as "Jew" and many other…
And there is nothing surprising in this ... In the unfinished dramatic poem of Sergei Yesenin, like a diabolical obsession, a train appears with the Jewish commissar Chekistov (Leibman). Stanislav Kunyaev (born in 1932 - Russian poet, publicist, literary critic, editor-in-chief of the magazine "Our Contemporary") found out that the prototype of this Jew Commissar Chekistov (Leibman) was one of the main bloody dictators of Russia - Leib Bronstein (Lev Trotsky) , who lived in exile for a long time, and in 1917 arrived by steamer to Russia with American money to organize the seizure of power by "Jews in Bolshevik masks" (or Jews and Bolsheviks "in one bottle"). Soon after a successful coup d'état, Leiba Bronstein (Trotsky) became the head of all armed forces Russia, he drove around the fronts in an armored train with an army of international international punishers and shot those commanders and soldiers of the Red Army, as well as ordinary Russian people who, in his opinion, did not defend the Jewish interests enough. This Jewish commissar of the Chekistov (Leibman) does not even consider it necessary to hide his contempt for Russia and the Russian people.
He (Chekistov) insolently shouts to the Russian Red Army soldier Zamarashkin:
“... And your people are sitting, idle,
And he doesn't want to help himself
No talentless and hypocritical
Than your Russian flat man!
... Which, like stupid chickens,
The head is needed for a long time under the ax. "
Zamarashkin:
“Listen, Chekistov! ..
Since when
Have you become a foreigner?
I know that you are a real Jew.
You swear like a Yaroslavl thief, -
But
Your surname Leibman
And to hell with you
That you lived abroad -
All the same, your house is in Mogilev. "
Chekistov (Leibman):
“Ha ha!
You called me a Jew
I am a citizen from Weimar
And I did not come here as a Jew,
And as one who has the gift
To tame fools and animals ... ".
This is a version of the poem "The Country of Scoundrels", read by Sergei Yesenin in one of the literary salons in America. Everyone understood what the poet was reading against Trotsky, against the Jewish rule in Russia, and caused a storm of indignation among those present at the evening. The scandal inflated in the press swept across Europe and, no doubt, reached Moscow long before the poet himself appeared there. The anti-Semite's label turned out to be an indelible brand. Now, under this brand, it was possible to fight not only with Sergei Yesenin himself, but also with the national-patriotic movement that arose among the poets of his circle. Of course, the Jewish editors removed these lines against Leibman from the posthumous editions of Sergei Yesenin.
“It is unlikely that this dialogue,” wrote Veniamin Levin, who was later present at the scandalous evening, “was understood by everyone or even by a minority of listeners. One thing was clear to me that several of his phrases, where there was a "Jew", caused unpleasant irritation. "
Stanislav Kunyaev added to this: “Yes, it is possible that most of the listeners did not understand the dialogue, but the behind-the-scenes directors of the party, Russian-speaking (Jewish) journalists who spoke Russian well, probably heard it. They understood, into whose garden the Yeseninsky pebble was flying. The fact is that among the American Russian-speaking revolutionaries, if the cult of the leaders of revolutionary Russia reigned, it was not the cult of Lenin (many still did not know about Lenin's Jewish origin), but Trotsky ... It was Trotsky's people who constituted the vanguard of revolutionary America. This vanguard in Russia relied on its leader, its own man - Leiba Bronstein (Trotsky). They, who knew all of Trotsky's works by heart, remembered that after the revolution of 1905, Trotsky emigrated to Germany, lived in Weimar, where he wrote many articles well known to him. And in the "citizen from Weimar" their revolutionary (more precisely, the Jewish instinct) immediately guessed Trotsky, against whom the Russian poet Sergei Yesenin had just "raised his hand" at a political evening. "Chekistov-Leibman" ... But only a fool will not understand that Yesenin means Leiba Bronstein (Trotsky), their idol, about whom genuine praises were uttered in the New York magazine "Jewish World" quite recently: "Trotsky cannot be concluded otherwise as an educated person who has studied the world economy, as a strong and energetic leader and thinker who will undoubtedly be noted in history as one of the great people whom our race will benefit the world. " Retribution for this Russian poet was bound to be inevitable. But how? In what form? After all, it is impossible in the American capitalist press to defend one of the ideologists of the world revolution - Trotsky ... There is only one way left: to punish Yesenin and denounce him for anti-Semitism ... ”.
And then what to say about the ancient Russian values of our Great Ancestors? Yes, for many centuries, they tried to simply wipe them off the face of the earth. From the stories of the Startsev it is known: “... In 1920, during the period of the next struggle against the People's Faith, lists of several dozen Siberian communities of the Old Faith were collected, whose members were then sent to various concentration camps. Only a few Skete communities survived that were not included in such lists. During the arrests of community members, a number of ancient primary sources of the Slavic-Aryan Clans disappeared without a trace: Santia Ognimara, Agni-Vedanta, Stribog's Sword, Omnasva, Slavic-Aryan Vedas (in Old Russian) and many others ... ”.
Fyodor Mikhailovich Dostoevsky (1821-1881) - one of the most significant and famous Russian writers and thinkers in the world!
In order to understand Dostoevsky, you need to know well not only his works, but also his biography - everything about him is important to know! And his life was cruel and tragic. 1837 was an important date for Fyodor Dostoevsky. This is the year of the death of his mother, the year of the death of Alexander Pushkin, whose work he read from childhood, the year of moving to St. Petersburg and entering the Main Engineering School. In 1839 he received news of the murder of his father by serfs. Dostoevsky took part in the work of Belinsky's circle. A year before dismissal from military service Dostoevsky first translated and published Balzac's Eugene Grande (1843). A year later, his first work, Poor People, was published, and he immediately became famous: Vissarion Belinsky highly appreciated this work.
Soon after the publication of White Nights, the writer was arrested (1849) in connection with the Petrashevsky case. Although Dostoevsky denied the charges against him, the court recognized him as "one of the most important criminals."
Petrashevtsy - participants of the meetings at Mikhail Petrashevsky, convicted in 1849 (1821-1866, Russian socialist-utopist, editor of the Pocket Dictionary of Foreign Words that became part of the Russian language, served as a translator at the Ministry of Foreign Affairs). Being all in one way or another "freethinkers", Petrashevists were heterogeneous in their views. Few had intentions of a directly revolutionary character, some were engaged in the study and propaganda of social and utopian thought of the 19th century (contemporaries often called Petrashevists "communists"). A significant part of the convicts were punished only for distributing Belinsky's letter to Gogol or for failing to inform about meetings. The Petrashevsky circle went down in history, among other things, because of the participation of young Dostoevsky in it, and because of the unusual, which amazed contemporaries, the fact of staging preparations for a public execution, which the convicts were subjected to, who did not know that they had been pardoned.
“The military court finds the accused Dostoevsky guilty of the fact that, having received in March this year from Moscow from the nobleman Pleshcheev ... a copy of the criminal letter of the writer Belinsky, he read this letter in the meetings: first from the accused Durov, then from the accused Petrashevsky. That is why the military court sentenced him for failure to report on the dissemination of a criminal letter about religion and government from the writer Belinsky ... to deprive him on the basis of the Code of military decrees ... ranks and all rights of the state and subject him to death by execution. "
The trial and the harsh death sentence (December 22, 1849) on the Semyonovsky parade ground (one of the largest squares in St. Petersburg early XIX century, in this area the Moscow, Jaeger and Semyonovsky regiments were stationed) was furnished as a mock execution. At the last moment, the convicts were pardoned and sentenced to hard labor. One of those sentenced to death, Nikolai Grigoriev, went mad. The feelings that he could have experienced before the execution, Dostoevsky conveyed the words of Prince Myshkin in one of the monologues in the novel The Idiot. Fyodor Dostoevsky wrote the story "Little Hero" while in the Peter and Paul Fortress. He did not know what lay ahead of him, did not imagine, just like other members of the society arrested "in the Petrashevsky case", how long he was destined to serve in prison.
During his stay in Tobolsk on his way to the place of hard labor (January 11-20, 1850), the writer met with the wives of the exiled Decembrists: Alexandra Muravyova, Praskovya Annenkova and Natalia Fonvizina.
Dostoevsky spent the next four years in hard labor in Omsk. The memories of one of the eyewitnesses of the writer's convict life have been preserved. The impressions of his stay in the prison were later reflected in the story "Notes from the House of the Dead". In 1854 Dostoevsky was released and sent as a private to the 7th Siberian Line Battalion in Semipalatinsk.
The periods of sentencing to death, imprisonment in the Peter and Paul Fortress, "execution", hard labor and military service were turning points in the life of Fyodor Dostoevsky as a seeker of truth for a Russian person oppressed by the regime of the Russian Empire, a "God-chosen" non-Russian tsar and clerics of the state Christian religion.
Only on June 30, 1859, Fyodor Dostoevsky was issued a temporary ticket number 2030, allowing him to travel to Tver, and on July 2, the writer left Semipalatinsk. In 1860, Dostoevsky returned to St. Petersburg, but secret surveillance of him did not stop almost until the writer's death. Fyodor Dostoevsky also undertook a trip abroad, but the unusual way of European life completed the destruction of the naive illusions of youth and formed a critical perception of bourgeois "values" and rejection of the West.
The works of the Russian genius Fyodor Dostoevsky are of great importance today in modern world... And especially the Russian civilization, presented in his "Diary of a Writer" (Collection "Diary of a Writer", the journal of Prince Vladimir Meshchersky "Citizen", 1876-1877), in which the great Russian thinker reflects on the fate of Russia and the world. Decades before the twentieth century, he predicts the coming revolutions and indicates their source - the rebellion of the devil and his servants of the Jews against God. Socialism and capitalism are an expression of the common Judeo-Satanic ideal of "the desires of the chosen people", disguised by the cunning of the devil, who tempted with his temptations the bread of earthly and sensual pleasures.
“The rebellion will begin with atheism and robbery of all riches, they will begin to corrupt religion, destroy churches and turn them into barracks, into stalls, flood the world with blood and then they themselves will be frightened. Jews will destroy Russia and become the head of anarchy. The Jew and his kagal are a conspiracy against the Russians. A terrible, colossal, spontaneous revolution is foreseen, which will shake all the kingdoms of the world with a change in the face of this world. But this will require a hundred million heads. The whole world will be flooded with rivers of blood. "
After 1917, people were shot for reading Fyodor Dostoevsky's book The Diary of a Writer. For many decades it was banned and subjected to distortions ... Therefore, there is also no certainty that in subsequent editions of this book, the Judaizing editors did not remove many lines at all ...
As for the current situation, starting with the coup d'etat of 1991-1993 and up to the present, a full-scale struggle has been launched in Russia against the Russian people and against "Russian nationalism."
Today's liberal ideas of creating multicultural societies are utopian and criminal, since they lead to the destabilization of societies, to national conflicts in difficult times and weaken the struggle of peoples for their rights.
Modern manipulators of public consciousness specifically replace the concept of nationalism with the concept of chauvinism, which is really unacceptable, because chauvinism is national arrogance and arrogance, and even in an aggressive form.
Packs of hired journalists, trying to work out their salaries, day and night are engaged in discrediting the national idea. This is done simply - as soon as we are talking about the national, negative images are immediately given in television and cinema, the negative attitude towards the national is illustrated by negative or even scary photos and video materials about the times of National Socialism, about war crimes, etc.
This leads to the fact that a person's critical perception is turned off at a conscious level and emotional perception is turned on. And with such a person you cannot talk about the essence of the idea and about national problems - images of concentration camps immediately appear in his head - this is a modern zombie.
By the way, in this regard, it makes sense to recall that in the "Gulag Archipelago" Alexander Solzhenitsyn (1918-2008 - writer, publicist, public and political figure, dissident who lived and worked in the USSR, Switzerland, USA and Russia, Nobel Prize winner 1970 Literature Prize) asserts that "all the heads of the concentration camps were Jews, that the Jews did not suffer from the terror of Lenin and Stalin."
The education system also did not stand aside from the ideological struggle. All post-Soviet school curricula carry a single libaristic attitude that directed the teacher to this struggle. Therefore, the modern school, when studying the works of Russian writers and poets, including Fyodor Dostoevsky, in many ways continues to follow liberal models and often reads them distortedly.
It is necessary to clearly imagine, and this follows from the biography of Dostoevsky, that he, like any person, acquired life experience and knowledge at different ages, and, accordingly, his views changed. This is a completely natural process for a creative person. But he never aspired to be a Christian ideologist or priest, and even more so he was not an avid Christian. He lived during the period of tsarist imperialism, serfdom, dominance and hegemony of Christianity - "Biblical civilization", both internationally and within Russia.
Fyodor Dostoevsky was looking for the true God, and above all, for his Russian people, as the chosen people, having a definite creative mission for humanity. This has nothing to do with the so-called "biblical chosenness of the Jews" as superiority over other nations. Russian chosenness - from the Russian Gods - to do Good, to have Honor and Conscience. All his life he searched for a just God, and at the end of his life he found.
"Rus will wake up, remember its Gods, and then such a buildup will go all over the world ..." (Collection "Diary of a Writer", the journal of Prince Vladimir Meshchersky "Citizen", 1876-1877). This is precisely the coming of Fyodor Dostoevsky to his native roots, to his Russian family, to the Russian Truth.
This was not said in the sense that many are now trying to argue in a simplified way: "yes or no." The spectrum of Fyodor Dostoevsky's reasoning as a Russian genius is much wider than this primitive concept, and covers all the colors of the Rainbow!
Fyodor Dostoevsky felt the pulse of his Slavic Russian people!
“Paganism is a common name for all the primordial beliefs of different peoples, originating from the depths of centuries. Slavic paganism is our Faith, the Faith of the entire Slavic people. One of the most ancient peoples, which today includes: Russians and Ukrainians, Belarusians and Poles, Czechs and Slovaks, Bulgarians and Macedonians, Serbs and Montenegrins, Slovenes and Croats. We all understand each other without much difficulty, since we have a common language. We bake pancakes, seeing off Shrovetide - Morena and tell ancient tales about Baba Yaga. We still have bread for everything, and hospitality is our honor. On Kupala we jump over bonfires and look for a blooming fern. Brownies live with us in our houses, and mermaids swim in rivers and lakes. We read fortune-telling on Kolyada, and sometimes we just toss a coin. We honor our Ancestors and leave offerings to them on the day of remembrance. We treat ailments and diseases with herbs, and for ghouls - vampires we use garlic and aspen stake. We make a wish, sitting between tesks and spit over our left shoulder when we meet a black cat. Groves and oak groves are sacred to us, and we drink healing water from the springs. We speak, fishing tackle and read amulets from the evil eye. Brave prowess finds herself in fist fights, and in case of trouble, our brave soldiers will take her away from the Slavic Land. And so it will always be from century to century, for we are the grandchildren of Dazhdbozhia "(Collection" Diary of a Writer ", the journal of Prince Vladimir Meshchersky" Citizen ", 1876-1877).
The great Russian writer Fyodor Dostoevsky understood both Christianity itself, especially the plagiarism of clergy priests, and in his famous novel The Idiot, writes:
“Roman Catholicism believes that without global state power the church will not survive on earth ... Roman Catholicism is not even a faith, but a resolute continuation of the Western Roman Empire, and everything in it is subordinated to this thought, starting with faith. The Pope seized the earth, the earthly throne and took the sword; Since then everything has been going on like this, only lies, sneakiness, deception, fanaticism, superstition, villainy have been added to the sword; Dostoevsky, novel "The Idiot", magazine "Russian Bulletin", 1868-1869).
In this regard, one should also recall Alexander Herzen, to whom Fyodor Dostoevsky had a good disposition.
"To Alexander Ivanovich Herzen as a sign of the deepest respect from the author" - the inscription on the book: "Notes from the House of the Dead", bound from the imprints of the magazine "Time" (Library of the University of Geneva). "Notes from the House of the Dead" - a work of Fyodor Dostoevsky, consisting of a novel of the same name in two parts, as well as several stories; created in 1860-1861
Indeed, every person, even great people, had strengths as well as weaknesses. But in any case, it is important to see the main thing and benefit for the people as a whole. In the Slavic-Aryan State, which existed in the past on the territory of Russia before the Russian Empire, there was no slavery and serfdom, and Herzen knew this well. Alexander Herzen (1812-1870, Russian philosopher, writer, publicist), describing the Russian Empire, wrote with pain:
“... Oh, if my words could reach you, toiler and sufferer of the Russian Land! Until you, whom that Russia, the Russia of lackeys and doormen, despises, whom the livery calls the black people, and, mocking your clothes, takes off your sash, as they used to remove your beard - if only my voice reached you, as I taught I should despise you for your spiritual pastors, appointed over you by the St. Petersburg Synod and the German tsar. You do not know them, you will be deceived by their vestments, you are embarrassed by their gospel word - it's time to bring them out into fresh water! " (From the article by Alexander Herzen "The fossil bishop, the antediluvian government and the deceived people", the article was published in the newspaper "Kolokol" on August 15, 1861; from this publication it is reproduced: Alexander Herzen, "Collected Works", Volume 30, Moscow, 1958).
Tell me, my dear compatriots, aren't these words relevant in our time ?!
Today, many organizations, including the most religious ones, are trying to benefit from the achievements of the great Russian writers, poets and scientists. These religious organizations hide behind only the fact that prominent personalities in different, completely scattered periods, spoke positively about some "biblical heroes." But this does not correspond to the true state of affairs. Recent times for these purposes, they began to use the name of Fyodor Dostoevsky.
Fyodor Mikhailovich Dostoevsky - Russian nationalist and patriot!
For many decades, nothing has changed. But the "elite" of this world today is increasingly difficult to zombie people, people have a will, which they increasingly include, trying to understand what is happening with the world. Now the Internet has appeared, a huge number of magazines and newspapers, smart and critical books. People try to understand the essence of what is happening and find the truth.
Our national home is Russia and we want complete happiness for ourselves and for our descendants
This does not mean that we do not respect other peoples. We respect and love our people, we worry about their image, about their honor, we want people to know the truth about him, and not the poison of liberal propaganda, which has been used since the coup d'etat of 1991-1993. to this day, and penetrates into all areas of our life, right down to textbooks for our children.
We are convinced that a national idea that has rejected chauvinism is wonderful. The truly free development of every people and every individual can only take place in national states.
We are sensitive to the slightest slander, first of all, against the Russian people, but also against other peoples - against all the peoples of Russia. We believe that only friendship and cooperation between Russia and other countries and peoples will ensure lasting peace in Europe, Asia and other continents and in the world. And we want to make our contribution to the rapprochement of our peoples.
There is no abstract nationalism and patriotism. Nationalism and patriotism are inseparable. Nationalism and patriotism, national feeling and feeling of patriotism - this is a reverent attitude to the great that was created by our Ancestors and for which blood was shed. And they become a nationalist and a patriot when a person is ready to continue those great deeds, to build, to create - then he becomes a nationalist and a patriot.
And it is also necessary to take into account that no matter how highly Fyodor Dostoevsky put such concepts as people, Motherland, Fatherland, nationalism, patriotism, such higher concepts as Honor and Conscience have always existed for him. A person has no right to go to shameless, dishonest acts and deeds. This is the great importance of the great Russian writer Fyodor Dostoevsky in the modern world.
Evgeny Tarasov
A source
The homeland, like the parents, is not chosen. Therefore, we must always remember whether it is good or bad, but this is our Motherland and we will not have another. Even if someone tries very hard ...
Love for the Fatherland in our time has become the cause of many disputes. Is this topic only now relevant?
What did great people say about patriotism?
Truly great people are able to charge their people with patriotism in the most difficult periods.
F.M. Dostoevsky so, for example, he wrote about patriotism and homeland
"...In embarrassment and fear that we were so far behind Europe in mental and scientific development, we forgot that, in the depths and tasks of the Russian spirit, we, like Russians, contain in ourselves the ability, perhaps, to bring new light to the world, subject to the originality of our development.
We have forgotten, delighted with our own humiliation, the immutable historical law, which is that without such arrogance about our own world significance as a nation, we can never be a great nation and leave at least something original for the benefit of all mankind. ...
We have forgotten that all great nations have shown their great powers, that they were so "arrogant" in their conceit and that they were useful to the world, and that they brought into it, each, at least one ray of light, that they themselves remained , proudly and steadily, always and arrogantly independent ...."
(in a letter to Alexander Alexandrovich Romanov, the future Emperor Alexander III)
He wrote a lot about love for the Fatherland Alexander Sergeevich Pushkin
“Some people do not care about the glory or the misfortunes of the fatherland, their history is known only from the time of Prince. Potemkin, they have some idea about the statistics of only the province in which their estates are located, with all that they consider themselves patriots, because they love botvinya and that their children run around in a red shirt. "
Pushkin, "Excerpts from letters, thoughts and remarks", 1949, v. 11, p. 56
Could Alexander Sergeevich and tough walk on the liberals:
And, of course, the genius of Russian military leadership, Alexander Suvorov:
It is no coincidence that the whole world admired Russian soldiers:
And here Anton Pavlovich Chekhov:
« God's light is good. Only one thing is not good: we. How little justice and humility we have, how badly we understand patriotism! A drunken, worn out bummer husband loves his wife and children, but what is the use of this love?
We, they say in the newspapers, love our great homeland, but how is this love expressed? Instead of knowledge, there is impudence and self-conceit more than measure, instead of labor, there is laziness and disgusting, there is no justice, the concept of honor does not go beyond the “honor of the uniform,” the uniform that serves as an everyday decoration of our benches for the accused. You have to work, and all the rest to hell. The main thing is to be fair, and the rest will follow. "
M.E. Saltykov-Shchedrin
The idea of a fatherland is equally fruitful for everyone. She inspires honest ones with the idea of heroism, dishonest ones - warns against a multitude of abominations that would undoubtedly have been committed without her.
And here are the words of Leo Tolstoy:
And he is also:
But already Alexey Tolstoy:
This is what the Soviet classic wrote, Mikhail Sholokhov :
And here is our contemporary, Boris Strugatsky:
I can't help but quote the words Ivan Ilyin, whom our president likes to quote:
Personally, it seems to me that the veteran poet expressed the feeling of the Motherland very succinctly Konstantin Simonov:
Homeland
Touching three great oceans
She lies, spread out the cities,
Covered with a grid of meridians
Invincible, broad, proud.
But at the hour when the last grenade
Already carried in your hand
And in a short moment you need to remember at once
All that we have left in the distance
You don't remember a big country
Which one you have traveled and learned
You remember your homeland - such
How you saw her as a child.
A piece of land crouching against three birches,
A long way for the line
A small river with a creaky carriage,
Sandy shore with low willow stands.
This is where we were lucky enough to be born
Where for life, until death, we found
That handful of earth that is good
To see in her the signs of the whole earth.
Yes, you can survive in the heat, in the thunderstorm, in the frost,
Yes, you can go hungry and cold
Go to death ... But these three birches
In life, you can not give to anyone.
11But IGlobalization or "World globalization" - this is a broad term that describes a process or tendency towards the unification of many countries economically, politically and culturally.
What is Globalization in simple words - definition, examples. Globalization concept.
In simple words, globalization is the process of bringing together many countries to work towards common goals. In the context of a similar trend, it can be said that countries are pushing their own national identity into the background and trying to arrange the world as one huge village. In theory, this should have a beneficial effect on the general political, cultural and economic situation on the planet.
Example of globalization # 1 (Complete world globalization).
Science fiction films, in which on Earth:
- General government for the entire planet (in the form of advice or something similar);
- General economy ( necessary resources taken where in excess and sent to where they are needed);
- Different cultures and languages are mixed all over the planet and are used everywhere.
- There are no regional wars, since all borders are conditional.
Example of globalization # 2 (Contemporary globalization).
An example of a more real and already modern globalization is the European Union, which contains many aspects of a common unifying concept. The economies of the EU member states are closely interconnected, which allows them to develop in a normal competitive environment, and in which case receive support in one form or another. The political situation in the EU is still ambiguous, but the pan-European institutions of power are showing themselves very effectively, as they try to take into account the interests of all member countries. Cultural and territorial contradictions are very rare, since due to the convention of boundaries, cultures are gently adapted in the general environment.
It goes without saying that there are a lot of problems in the EU that need to be worked on, but the trend towards joint coexistence shows nice results in many areas of life.
Processes of globalization and globalization of society.
The main thing I would like to say about the process of globalization is that this tendency towards unification is not some kind of political or economic instrument invented by a person on purpose. With the development of technologies, in particular transport communications and means of transferring information, globalization as a phenomenon has arisen by itself. People and goods began to move quickly enough, which in turn affected business activity. Culturally, globalization is influenced by migration and communications. For example, the Internet and TV are able to unite cultures through the popularization of music, cinema and others. With regard to the political component, it can be noted that due to the greater freedom of movement and exchange of information, the influence of centralized authorities has decreased. Everything big role international organizations like the WTO, the UN, etc. began to play.
Spheres of globalization.
As already became clear from the definition, globalization is a process that affects a huge number of aspects of human life. Nevertheless, this trend can be divided into three main components:
- Economic globalization;
- Political globalization;
- Cultural globalization.
What is Economic Globalization?
Economic globalization is a worldwide phenomenon in which the economy of a particular country can be significantly dependent on other countries. Many allied countries supply each other with the necessary resources. These resources can include imported products, technologies, and even human labor. Which in turn contributes to the development of the economy as a whole. Many countries with rich natural resources rely on this trading system to sell their unique local products and, in turn, improve their economic condition. In addition, there are multinational companies that do business in almost all countries, thereby changing various aspects of their culture. Fast food restaurants, for example, have changed the eating habits of Asian countries by treating rice as a staple dish.
What is Political Globalization?
Political globalization as such can be attributed to the activities of international organizations that regulate world political processes. As an example, we can take the UN organization, whose activities are aimed at regulating various conflicts and maintaining peace throughout the world.
Cultural globalization is the rapid movement of ideas, attitudes and values across national borders. Despite the fact that this trend is often viewed as a modern concept, the processes of cultural globalization can be traced throughout most of history. Even at a time when most societies tended to exist in relative isolation, international trade and intelligence often led to a transformational exchange of ideas. For example, the expeditions of early European explorers led to interactions with countries in Asia, Africa, and the Americas. For example, as a result of such cultural exchanges, potatoes were brought to us.
The 20th century, with its rapid technological breakthroughs, has significantly accelerated the process of globalization. The Internet, telephones, radio, air travel and television media spread information around the world with great efficiency. The speed of information exchange has made the world in some ways not so big. For example, a few minutes after a major political upheaval in one country, financial traders around the world can analyze the situation and start buying or selling shares, which in turn can cause panic among some segments of the population. Earlier, before globalization reached its current level, such results would tend to be more limited in scope and slower.
Cultural globalization is perhaps best exemplified by pop culture. For example, young people in Moscow or Kiev dance the way they do in Miami and Tokyo. In Chicago, they watch Japanese anime and, and Mexican soap operas are broadcast in Manila. The newest music video by a music group can be quickly distributed around the world through video services such as YouTube. Celebrity characters achieve global pop icon status through the same means. Thus, the world is getting closer and cultural differences are blurred in the general flow of information.
Pros and cons of globalization.
Like any developing idea or trend, world globalization has in its arsenal a wide range of both positive and negative aspects... Accordingly, like adherents ( globalists) and opponents ( anti-globalization) of this concept, there are arguments in this regard. We will consider only the most obvious pros and cons of globalization.
Pluses of globalization.
Globalization brings competition and makes products and services more accessible to consumers. Another of the benefits of globalization is that it helps to ensure economic stability in countries with low economic status.
A healthy level of competition lowers prices for consumers and helps keep production high. This can be a threatening aspect for the industry because it must maintain high production levels at all times and keep consumers happy, which in turn is a plus for buyers. Another benefit of globalization is the increased availability of products and services, as there are more businesses in the global marketplace offering products and services to consumers. This means that consumers have more choice when it comes to their purchases.
Economic stability is one of the most important benefits of globalization. Poorer countries can sell goods and services to those who have more money, which creates an economic benefit. From the point of view of the world economy, this is an indisputable boon, since fewer countries remain in poverty. Countries that trade with each other have a stake in each other's well-being, which also helps keep the political climate more stable. It is less likely that a country will be at war with another if it depends on that country's important goods or services.
The ability to trade freely allows you to ensure the optimal level of resource extraction. This is because countries can produce goods and services in areas where they are most efficient.
The pluses of cultural and political globalization include warming in interethnic relations. As cultures flow freely from one to the other, there are fewer and fewer disagreements. Political decisions are made through international negotiations, where all possible options peaceful coexistence.
Cons of globalization.
Critics of cultural globalization often argue against its destructive impact on national identity. They warn that unique cultural sites could disappear and languages spoken by small populations could be at increased risk of extinction. Critics also warn that huge multinational companies can make secret deals without public participation or interest in the best interests of the local population.
V economically, there are also a number of problems associated with globalization. First of all, this affects the production, which is not able to compete in free market system... As a result of the closure of such industries, unemployment arises and people quite often have to learn new professions and change jobs.
Modern globalization. Bottom line.
As we can see even from this short article, globalization is a natural process that is virtually impossible to stop. It goes without saying that this trend has a lot of undeniable advantages, which is already good in principle. But, it also has many obvious shortcomings, over which humanity will have to work for a long time. And since the process of globalization, one way or another, will take place, then for a prosperous and peaceful coexistence humanity needs to take all the best that this trend offers and get rid of negative factors.
Categories: , / / fromGlobalization is irreversible process, new stage in development, which consists in the fact that humanity becomes more united in the process of exchange of information, goods, knowledge and culture. This is a very difficult process that accelerates the development of people, it is necessary to adapt to it, because it can create many difficulties on the way to economic well-being. Rapid changes in the life of society can take not very pleasant consequences, therefore states are doing their best to control the process of globalization. Is it really necessary?
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With the improvement of information technologies and means of communication and their rapid spread across the globe, economic and social interaction between people has increased. This served as the beginning of a new stage in the development of mankind called the "era of globalization".
The opinions of scientists involved in the study of this stage on the process of globalization differ in many respects. if we consider the consequences of globalization, we can see that some representatives see it as a serious threat to the world economic system, while others consider globalization an ideal means for economic development.
Starting around the second half of the last century, globalization is something completely different, it is a special stage of integration. Information Technology united most of the planet into a single community with a common economic and information space, and in the opinion of most scientists, this is the main criterion for the globalization process. globalization affects all areas public life, it affects politics, ideology, culture and social life society. the process of globalization consists not only in increasing interaction between numerous countries of the world, but also in the economic improvement of the entire world as a whole.
The founders of globalization can rightfully be called the United States, whose GDP, with 5% of the world's population, is 34%. ... This can be explained by the fact that the processes taking place in the economy and other spheres directly related to globalization reduce the state's ability to control internal political and internal economic activity and, directly, to manage them. in other words, globalization determines the secondary role of the state in the world system. at this stage human development the main thing is the rational policy of the state in the scientific field, because it is innovations that are a powerful factor that increases the country's competitiveness in the international arena.
The sphere of innovative technologies comes to the fore, it becomes one of the main sectors of the economy of any developed state. which is confirmed by the continuous growth of the turnover of new technologies and high technology products in the world market. At the moment, the turnover of science-intensive products and innovations is about $ 4 trillion, and by 2016 it will increase to $ 5-5.5 trillion. According to many modern scientists, the focus of state policy on financing the sphere of innovations will allow them to get out of crisis situations at both the micro and macro levels with minimal losses.
The influence of the positive and negative factors of globalization can be traced, taking into account some aspects.
the main problem for the state that globalization can cause is, first of all, the possibility of transferring control over the economy into the hands of large TNCs or other international organizations... among other things, a striking change in the period of globalization is the emergence of serious competition and mutually beneficial cooperation between countries. in such conditions, there is a high probability of stratification of countries, that is, poor countries get poorer, and the rich get richer. ...
But, despite this, globalization also has its advantages, which lead to an increase in economic well-being. first of all, it is tough competition and market expansion. They lead to the definition of many states of their specialization and promote MRI, and this is a very good plus. This is followed by a reduction in the scale of production, leading to a decrease in costs and, accordingly, prices, and this promises balanced economic growth. the third argument for positive impact is increased productivity and the diffusion of advanced technology, as well as the impact of strong competitors that is beneficial. as a catalyst for the rapid introduction of new technologies to the global market.
As a result, from the globalization processes taking place in the world, one can see some beneficial social effects, such as an increase in the level of well-being of citizens, health care, education and improvement of infrastructure.
In this regard, the construction of an effective economic system it is impossible without taking into account the factor of globalization and the orientation of the national economy towards world economic processes. This is especially true for countries with economies in transition.
In world economic processes influencing the development of globalization, play an important role economic organizations international scale. These are such organizations as: WTO, IMF, and many other large regional organizations... they affect the requirements of antitrust and fiscal policy, set the system according to which international economic and political processes should proceed.
It follows that cooperation between states at the level of such international entities is good remedy to fight negative consequences globalization. Cooperation can help achieve stability in the world of globalization, sustainable economic growth, speed up the transition process developing countries in a number of developed, as well as to solve many other problems not related to the economy.
Summing up, we can say that globalization is paramount in the development of the world community, it increases, expands and accelerates interaction between countries and their interdependence in all areas of public life. As you can see, the globalization taking place in the world has both pluses and minuses, but this is a very objective process, all world powers should get used to it. hence, it is necessary to choose the correct economic and social policy, to coordinate their economic actions to solve problems in all spheres of society. but one should not forget about analyzing and making deliberately correct forecasts for the economic and political activities of the countries of the world.
Bibliography
- Prykin B.V. Globalistics: textbook: Unity-Dana: 2012 - 464 s
- Free encyclopedia [Electronic resource] ru.wikipedia.org
- Chebotarev N.F. World economy and international economic relations: Unity-Dana: 2010 - 263 s
- Zubenko V.V., Ignatova. O.V. Globalization of the world economy: challenges and landmarks: Monograph: Scientific book - 105 p.